An image from Robert A diCurcio's discussion of The Allegory of Painting at Vermeer's Riddle Revealed
This morning while checking the site stats for this blog, I saw that someone from Argentina found us via a Google search for "Baroque Painting Blog." That would be (partly) us, of course, so I went there as well to, yes, see how highly we rank (nicely, by the way, thanks for asking), but also to see if there are other like-minded blogs out there and link to them.
Anyway, that search also turned up an article from January of this year, "Stop the code conspiracies" by Martin Kemp. The title is a plea; as the article makes clear, no evidence has yet emerged that Renaissance and Baroque painters encoded secret messages into their works. We have, of course, The Da Vinci Code to thank for the recent uptick in this sort of thing; it also reminds me of Michael Drosnin's 1998 Holy-Writ-as-Seek-n-Find book, The Bible Code. This blog has also linked a couple of times to Robert A diCurcio's Vermeer's Riddle Revealed, which argues that Vermeer was a member of a Masonic guild and thus encoded grail geometry into many of his paintings.
My opinion on all this is that, even if these geometries are compositional elements in the paintings, what of it? What do they signify?
Not much, apparently.
(If you're wondering how I know to do this right away -- let me say right away -- that I spent weeks doing trial-and-error lines before arriving at STEP 2 as I shall present it -- sparing you from going through all that!)Well, thank you. But this--and, indeed, the tone of most of his site, is that of someone who, given a theory and the tools for applying it, goes off in search of a likely candidate to try them out on, and who better than someone mysterious like Vermeer? I will grant diCurcio this: his discussion of Lady Standing at a Virginal does indeed appear to have its origin in a peculiar feature of the painting--Cupid's bow appearing to grow out of the Lady's head. But once past a point like that, the theory and the geometry take over; the painting becomes something other than (as opposed to something besides) what it depicts.
Or, it just leads us, pretty much, to what is the pretty standard reading of the painting, as with this passage from diCurcio's discussion of The Allegory of Painting:
The intersection point of the diagonals A--N and M--O is the objective of the whole exercise. It is hard to say exactly what symbolism Vermeer had in mind for the 'X Marks the Spot' , which falls on the open book on the table. Since experts contend that the female model represents Clio, the Muse of History, and since Vermeer painted Clio looking down at that open book, we may speculate that his message is that the artist was making history by painting masterpieces that would bring credit to his native land -- and fame for himself. Note that he is shown at work on the crown of laurel leaves, symbolic of victory and fame. Holland at the time had emerged victorious in a struggle with Spain. This could well have been in Vermeer's mind -- and satisfactory it must have been to him, even though this and many other of his riddles would have to wait for centuries to be revealed. (emphases in the original)Well, okay. But it seems that, apart from the reference to the Netherlands' defeat of Spain, all that is already available in the painting, without the projection of the lines and triangles and squares and such.
Like most of us, I'd also like to know more about Vermeer's life, and it would be interesting to know if he was a Mason. Interesting, but not vital. DiCurcio's study of the paintings leads him to make the claim that Vermeer was "most likely" a member of the Priory of Sion; as to how likely that is, read for yourself.
None of this is to say that diCurcio is mistaken about Vermeer's reliance on grail geometry. In fact, I'd be surprised to learn that Vermeer hadn't employed something like it as a compositional aid. Nor do I claim that secrets don't remain about Vermeer or other painters that are somehow revealed through their art. Personally, I've wondered about the level of Vermeer's commitment to Catholicism and whether that can be discerned through thinking about his paintings. Questions like that, though, will get answered, if they can be answered, through a combination of reading the historical record and looking at the paintings.
